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Average One Directory 18
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The Navaho are a pastoral, semi-nomadic people whose activities centre in their flocks and small farms. Their reservation of more than fourteen thousand square miles is the desert plateau region of northern Arizona and New Mexico. Its mesas and low mountains are sparsely covered with pinon and cedar, and on the higher levels are small but beautiful forests of pine. Back and forth in all parts of this vast region the Navaho drive their flocks. At the season when the slight rainfall produces even scant pasturage on the desert plains the flocks are pastured there; but as the grass becomes seared by the summer sun and exhausted from pasturing, the flocks are taken into the mountains, where the shade of the pines lends grateful coolness. Again, as the deep snows of winter come, the sheep and goats are driven down to the wooded mesas, where there is little snow and an abundance of fuel, of which there is none on the plains. And so, year in, year out, the flocks slowly drift back and forth from plain to mesa and from mesa to mountain.
The second part of the king's communication, and by far the most important part, was what was called his Declaration, a document in which he announced formally what his intentions were in case he were restored to the throne. One of these assurances was, that he was ready to forgive and forget the past, so far as he might himself be supposed to have cause of complaint against any of his subjects for the part they had taken in the late transactions. He professed his readiness to grant a free pardon to all, excepting those who should be expressly excluded from such pardon by the Parliament itself. The Declaration also set forth that, inasmuch as there was prevailing throughout the country a great diversity of religious opinion, the king, if restored to his throne, whatever his own religious views or those of his government might be, would agree that his subjects should be allowed full liberty of conscience in all respects, and that nobody should be molested in any way on account of his religious faith or usages of worship.
As we had now been four entire days without eating anything at all, I thought it was high time to open the valuable tin of anchovies--the only one in our possession. We had a terrible disappointment when I opened the tin. I had purchased it in S. Manoel from Mr. Barretto. To our great distress we discovered that instead of food it contained merely some salt and a piece of slate. This was a great blow to us. The box was a Brazilian counterfeit of a tin of anchovies. How disheartening to discover the fraud at so inopportune a moment! I had reserved the tin until the last as I did not like the look of it from the outside. We kept the salt--which was of the coarsest description.
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