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My men had an idea that the great river we were looking for must be in that plain. For a few hours they seemed to have regained their courage. We heard some piercing shrieks, and we at once proceeded in their direction, as we knew they came from monkeys. In fact we found an enormously high tree, some 5 ft. in diameter. Up on its summit some beautiful yellow fruit stared us in the face. Four tiny monkeys were busy eating the fruit. Benedicto, who had by that time become very religious, joined his hands and offered prayers to the Virgin that the monkeys might drop some fruit down, but they went on eating while we gazed at them from below. We tried to fire at them with the Mauser, but again not a single cartridge went off. Eventually the monkeys dropped down the empty shells of the fruit they had eaten. With our ravenous appetite we rushed for them and with our teeth scraped off the few grains of sweet substance which remained attached to the inside of the shells. We waited and waited under that tree for a long time, Filippe now joining also in the prayers. Each time a shell dropped our palates rejoiced for a few moments at the infinitesimal taste we got from the discarded shells. It was out of the question to climb up such a big tree or to cut it down, as we had no strength left.

During the Christmas festival of 1170 (December 29th) occurred an event memorable in ecclesiastical history--the murder of Thomas Becket, Archbishop of Canterbury. In 1162 Becket (who had previously been Chancellor to Henry II.) was made Archbishop, in succession to Archbishop Theobald. The King soon found that he who had served him faithfully as Chancellor would oppose him doggedly as Archbishop. Henry determined to subject the Church as well as the State to the supremacy of the law; and Becket determined to resist the King to the end, thus manifesting his desire for martyrdom in the cause of the Church. Henry had greatly offended the Archbishop by causing his eldest son to be crowned by the Archbishop of York. For this violation of the rights of Canterbury Becket threatened to lay the country under an interdict, which he had the power from the Pope to pronounce. A sort of reconciliation was effected between the King and the Archbishop at Freteval on July 21, 1170, but a further dispute arose on Becket delaying his return to England, the King being anxious to get him out of France. The Archbishop was full of complaints against Henry for the injuries he had done to his see, and the King stood upon his dignity, regardless of the threatened interdiction.

As if fames were the relics of seditions past; but they are no less, indeed, the preludes of seditions to come. Howsoever he noteth it right, that seditious tumults, and seditious fames, differ no more but as brother and sister, masculine and feminine; especially if it come to that, that the best actions of a state, and the most plausible, and which ought to give greatest contentment, are taken in ill sense, and traduced: for that shows the envy great, as Tacitus saith; conflata magna invidia, seu bene seu male gesta premunt. Neither doth it follow, that because these fames are a sign of troubles, that the suppressing of them with too much severity, should be a remedy of troubles. For the despising of them, many times checks them best; and the going about to stop them, doth but make a wonder long-lived. Also that kind of obedience, which Tacitus speaketh of, is to be held suspected: Erant in officio, sed tamen qui mallent mandata imperantium interpretari quam exequi; disputing, excusing, cavilling upon mandates and directions, is a kind of shaking off the yoke, and assay of disobedience; especially if in those disputings, they which are for the direction, speak fearfully and tenderly, and those that are against it, audaciously.


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