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Average One Directory 15
Page 03
Benedicto was certainly very plucky that day. All of a sudden he dashed inside the tree and proceeded to climb up. We heard wild screams for some minutes; evidently the bees were protecting their home well. While Filippe and I were seated outside, smiling faintly at poor Benedicto's plight, he reappeared. We hardly recognized him when he emerged from the tree, so badly stung and swollen was his face, notwithstanding the protection he had over it. All he brought back was a small piece of the honeycomb about as large as a florin. What little honey there was inside was quite putrid, but we divided it into three equal parts and devoured it ravenously, bees and all. A moment later all three of us were seized with vomiting, so that the meagre meal was worse than nothing to us.
Only once did he falter. In March, 1871, when the French sympathizers of his subjects exposed him as a German Prince and a Hohenzollern to great unpopularity, while the bankruptcy of the Jewish speculator to whom his railway schemes had been intrusted threw discredit upon his ideas of economic development, he summoned the members of the Provisional Government from whom he had accepted the crown and announced to them his decision to abdicate. Fortunately for Rumania, they succeeded in dissuading him from his purpose. The famous Conservative statesman, Lascar Catargi, formed a Ministry which held office for five years and enabled the ruler to turn the most dangerous corner of his reign. Thenceforward the path was comparatively clear, though by no means easy. It led to Rumanian participation in the Russo-Turkish war, to the conquest of national independence, and eventually, on May 22, 1881, to his coronation as King of Rumania, with a crown made of steel from a Turkish gun captured by Rumanian troops at Plevna.
The contrary might be objected by some foreign observer, or by some one who had a larger acquaintance with European history than had he. I can imagine a French or an Irish critic pointing to a mass of assertion with no corresponding admission that it is assertion only: such a critic might quote even from these few pages phrase after phrase in which Froude poses as certain what are still largely matters of debate. Thus upon page 144 he takes it for granted that no miracles have been worked by contact with the bodies of saints. He takes it for granted on page 161 that the checking of monastic disorders, and the use of strong language in connection with them, was peculiar to the generation which saw at its close the dissolution of the monasteries. He takes it for granted on page 125 that what we call "manifestations" or what not,--spirit rappings, table-turnings, and the rest--are deceptions of the senses to which superstition alone would give credence.
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