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Average One Directory 02
Page 07
If I do not take these works so seriously as the reader may expect, let me beg him, before he blames me, to go to Oropa and see the originals for himself. Have the good people of Oropa themselves taken them very seriously? Are we in an atmosphere where we need be at much pains to speak with bated breath? We, as is well known, love to take even our pleasures sadly; the Italians take even their sadness allegramente, and combine devotion with amusement in a manner that we shall do well to study if not imitate. For this best agrees with what we gather to have been the custom of Christ himself, who, indeed, never speaks of austerity but to condemn it. If Christianity is to be a living faith, it must penetrate a man's whole life, so that he can no more rid himself of it than he can of his flesh and bones or of his breathing. The Christianity that can be taken up and laid down as if it were a watch or a book is Christianity in name only. The true Christian can no more part from Christ in mirth than in sorrow. And, after all, what is the essence of Christianity? What is the kernel of the nut? Surely common sense and cheerfulness, with unflinching opposition to the charlatanisms and Pharisaisms of a man's own times. The essence of Christianity lies neither in dogma, nor yet in abnormally holy life, but in faith in an unseen world, in doing one's duty, in speaking the truth, in finding the true life rather in others than in oneself, and in the certain hope that he who loses his life on these behalfs finds more than he has lost. What can Agnosticism do against such Christianity as this? I should be shocked if anything I had ever written or shall ever write should seem to make light of these things. I should be shocked also if I did not know how to be amused with things that amiable people obviously intended to be amusing.
When the news of this disaster reached Rome the Senate refused to ratify the peace, and resolved that the two Consuls and all the officers who had sworn to the peace should be delivered up to the Samnites as persons who had deceived them. They were conducted to Caudium by a Fetialis; and when they appeared before the tribunal of C. Pontius, Postumius, with superstitious folly, struck the Fetialis with his foot, saying that he was now a Samnite citizen, and that war might be renewed with justice by the Romans, since a Samnite had insulted the sacred envoy of the Roman people. But Pontius refused to accept the persons who were thus offered, and told them, if they wished to nullify the treaty, to send back the army to the Caudine Forks. Thus Postumius and his companions returned to Rome, and the 600 knights were alone left in the hands of the Samnites.
The demands of the art of the Renaissance were so great, and so unlike those of earlier days, that it is not surprising that few women, in its beginning, attained to such excellence as to be remembered during five centuries. Especially would it seem that an insurmountable obstacle had been placed in the way of women, since the study of anatomy had become a necessity to an artist. This, and kindred hindrances, too patent to require enumeration, account for the fact that but two Italian women of this period became so famous as to merit notice--Caterina Vigri and Onorata Rodiana, whose stories are given in the biographical part of this book.
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