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Then it was that the youngest of the eight ruling men, in a moment of compassion, confessed his guilt, admitting in a plea to the head-chief for clemency that he was in fact responsible for the attitude his wife had taken. This served only to renew the old chief's anger; he stoutly refused to listen to further appeals and expressed his regret that the first seeds of wrong should have been thus sown. No longer able to keep up the fight, with starvation staring them in the face, and being in nakedness, at the end of the fourth year the women attempted to swim the river in parties, but the attempts resulted only in death, for the swift current would have been too much even for the strongest men to buffet. Seeing this self-sacrifice and realizing that the race would be ultimately exterminated if the women continued it much longer, appeals were made daily to the head-chief to permit the rescue of the remainder. Four times was he sought to grant such permission before he consented, then at dawn of the fifth morning he gave directions to loose the rafts and ferry the women over. A miserable remnant they were, unclad, wan, and wasted; but a return to the old habits of life soon restored them to their former selves, and peace, happiness, and prosperity reigned again.

To insist on seeing things for oneself is to be in [Greek text], or in plain English, an idiot; nor do I see any safer check against general vigour and clearness of thought, with consequent terseness of expression, than that provided by the curricula of our universities and schools of public instruction. If a young man, in spite of every effort to fit him with blinkers, will insist on getting rid of them, he must do so at his own risk. He will not be long in finding out his mistake. Our public schools and universities play the beneficent part in our social scheme that cattle do in forests: they browse the seedlings down and prevent the growth of all but the luckiest and sturdiest. Of course, if there are too many either cattle or schools, they browse so effectually that they find no more food, and starve till equilibrium is restored; but it seems to be a provision of nature that there should always be these alternate periods, during which either the cattle or the trees are getting the best of it; and, indeed, without such provision we should have neither the one nor the other. At this moment the cattle, doubtless, are in the ascendant, and if university extension proceeds much farther, we shall assuredly have no more Mrs. Newtons and Mrs. Bromfields; but whatever is is best, and, on the whole, I should propose to let things find pretty much their own level.

Viriathus appears to have been one of those able guerrilla chiefs whom Spain has produced at every period of her history. He is said to have been first a shepherd and afterward a robber, but he soon acquired unbounded influence over the minds of his countrymen. After the massacre of Galba, those Lusitanians who had not left their homes rose as a man against the rule of such treacherous tyrants. Viriathus at first avoided all battles in the plains, and waged an incessant predatory warfare in the mountains; and he met with such continued good fortune, that numbers flocked to his standard. The aspect of affairs seemed at length so threatening that in B.C. 145 the Romans determined to send the Consul Q. Fabius Maximus into the country. In the following year Fabius defeated Viriathus with great loss; but this success was more than counterbalanced by the revolt of the Celtiberians, the bravest and most noble-minded of the Spaniards. The war is usually known by the name of the Numantine, from Numantia, a town on the River Douro, and the capital of the Arevaci, the most powerful of the Celtiberian tribes.


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